Month for Loki: Twelfth

I feel so called out, but yes.

I feel so called out, but yes.
In what has become sort of a tradition for this blog during the month of July, today’s post will feature some of my favorite artwork of Loki:
First up, is one piece of artwork that you may realize that I’ve posted before, but the difference is that I am happy to report that *finally* found out who the artist is!
So, without further ado, here is one of my longest long-time favorites…

Loki by JadeLightNLeaks
I love the historically and lore-accurate embellishments – the fibula brooch, the intricate knotwork, the fur of His cloak, and the mistletoe! – but what I truly love is that sly little smirk on His face…and what appears to be His upraised middle finger (which I feel is likely directed at all of His haters…)
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Next up:

This gorgeous artwork of a more modern Loki by Finnguala on Instagram.
I especially love His eyes here, His shaved head, and of course, the hint of freckles ❤
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And here’s another casual Loki by FlamingGoat Laufeyjarson (aka GoatwithaBudgie on DeviantArt)
I love His t-shirt!
(As well, ever since I first saw this artwork, I’ve imagined that He might be wearing a kilt here — but I’m not quite sure what has given me that impression…)
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So there you have it…another peek into my collection of lovely Loki artwork ❤
A haunting melody:
Old Norse/Norrønt lyrics:
Loki
“Loftr, um langan veg ásu at biðja,
at mér einn gefi mæran drykk mjaðar.
Loki laufeyjarson, Loki (x4)
Sessa ok staði velið mér sumbli at
eða heitið mik heðan.
Loki laufeyjarson, Loki (x4)
Heilir æsir, heilar ásynjur
Loki laufeyjarson, Loki (x4)
Loki laufeyjarson, Loki
Loki laufeyjarson, Loki”
English translation:
Loki
“I, Lopt, from a journey long,
To ask of the gods, that one should give
Fair mead for a drink to me
Loki son of Laufey, Loki (x4)
At your feast a place and a seat prepare me
Or bid me forth to fare.
Loki son of Laufey, Loki (x4)
Hail the Gods, Hail the Goddesses
Loki son of Laufey, Loki (x4)
Loki son of Laufey, Loki
Loki son of Laufey, Loki”
LOKI’S GIFTS
by Mordant Carnival
Hail Loki, honour to Loki
To Sif you gave her golden hair;
You have given me renewal.
Honour to the Son of Laufey.
To Thor you gave Mjolnir;
You have given me strength in the face of my enemies.
Hail Loki, honour to Loki
To Frey you gave Skinbladnir;
You have borne me over mighty gulfs.
Honour to the Son of Laufey.
To Frey you gave Gullinbursti;
You have been a radiance for me through the darkest times
Hail Loki, honour to Loki.
To Odin you gave Draupnir;
You have given me wealth uncounted.
Honour to the Son of Laufey.
To Odin you gave Gungnir;
You have given me victory.
Hail Loki, honour to Loki.
Honour to the fair One,
Honour to the cunning One,
Honour to the generous One,
Hail the Son of Laufey.

(poem from ‘Be Thou My Hearth and Shield: Prayers in the Northern Tradition,’ Elizabeth Vongvisith, editor; Asphodel Press, Hubbardstown, MA, 2009; p. 124.)
A repeated meditation experience and some UPG about the rune Isa:
I’ve added the Elder Futhark rune Isa to my list of runes for trancework — with Isa as the grounding/anchoring rune.
During several meditation sessions, L suggested that I trace the rune Isa onto my hands (and sometimes, onto the top of each foot). At first, I thought the reason for it had something to do with slowing down or halting the wave of anxiety that I felt during trancework, as I often felt anxious over feeling too ‘light’ (weightless) or disconnected from my body (or from the Earth itself) during meditation.
Tracing Isa on the backs of both hands or on the top of each foot served to lessen those sensations, and helped me to anchor myself. (Meanwhile, marking a single hand or foot gave me the sensation of being similar to a balloon tethered by a string, i.e the singularly marked hand or foot felt as if it was the only means that rooted me to the ground – which in my experience was yet another [albeit slighter] anxiety-inducing sensation indeed!)
Nonetheless, I can see how others may prefer marking a single hand or foot, as it may better suit their needs.
In short, your mileage may vary.
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As well, I learned that magically, Isa can be invoked as a powerful rune for shielding and protection, as Isa can be called upon to take the heat out of a confrontation, as well as to shield oneself/as protection from magical attack.
Is Loki a God of Fire?
Can fire be associated with Him?
Some folks – including scholars! – insist that Loki has nothing to do with fire at all, and that many Lokeans are misled into believing He is because there’s been some sort of mistaken conflation with Logi – the God of the Wildfire. *
I disagree.
I ask how could Loki not be associated with fire in some way – goodness, it’s evoked by one of the runes of His name!
And that rune is Kenaz – the rune of the torch- the physical light and heat of the hearth-fire, as well as the flame that illuminates the darkness, making shadows flee.
Kenaz is also the sacred fire that hallows the hearth and its surrounding spaces, and is the spark of consciousness that guides one through the inner darkness. In that sense, Kenaz is rune of journey-work, as it can be the torch that illuminates the path through the shadows, making Kenaz a great rune to call on during shamanic journeys that involve shadow-work.
Another aspect of Kenaz that I have come to realize is that as a rune of fire that can be controlled for a purpose – mundanely as the family hearth, and spiritually as a hallowing force – there is perhaps another spiritual purpose Kenaz may serve that is not mentioned very often…. And that is found both within Loki’s name and within the nature of fire: it burns away what is no longer necessary, and leaves the essence of a thing behind.
In the tale of Utgarda-Loki, of the Prose Edda book Gylfaginning (chapter 44), Loki, Thor and two of Thor’s servants set out for Jotunheim, and come to the castle of the giant king, Utgarda-Loki. While there, Utgarda-Loki insists that no one may stay in his castle unless they can perform amazing feats of strength and skill.
Loki is the first to volunteer to perform a feat, by claiming that no one can eat as much food as He can, and
“… [Utgard Loki] called over to the very end of the bench that the man called Logi should take the floor in front of the company and pit himself against Loki. Then a trencher was fetched… and filled with chopped up meat. Loki sat down at one end and Logi at the other, and each of them ate as fast as he could. They met in the middle of the trencher and by then Loki had left only the bones from the meat, but Logi had eaten all of the meat, bones, and trencher, so everyone thought that Loki had lost the contest.” (1)
But did He?
***UPG ALERT***
(and a trigger warning about reference to taboo subject: death)
Now here is where the reader meets Logi – the very God that some Internet scholars have claimed is being mistakenly conflated with Loki Laufeyjarson – and I think there is a detail that is quite telling about the metaphor of the speed of consumption being compared between Logi the God of Wildfire and Loki Laufeyjarson…
Now, if one thinks of the way fire consumes matter, of course a wildfire consumes most, if not everything in its path.
But if Loki has the essence of fire within Himself as well, what kind of fire ‘consumes’ the meat but leaves the bones behind?
And that’s when it hit me: A cremation fire.
A cremation leaves the bones behind, and sometimes even some of the organs of denser tissue, like the heart.
Perhaps Kenaz is a rune that burns to the heart of the matter…
Indeed.
So perhaps, I believe there’s another aspect of Kenaz as a rune of both mundane and sacred fire that can be found in the runes of Loki’s name – and that hearkens to His role as a God Who is the Father to Death. So perhaps it is not surprising that Loki may have more of a connection to specific fire rituals than is usually mentioned, as well as connection to a specific sort of sacred fire – the cremation fire.
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Thanks for reading!
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(1) Young, Jean I. (trans.); The Prose Edda of Snorri Sturluson: Tales from Norse Mythology, University of California Press, Los Angeles, 1954; pp.72-78.
Laguz I surrender to the depth and the flow
Othala I surrender to that which encompasses all [the Norns know]
Kenaz I surrender to the flame that roars and sings
Isa I surrender to the stillness at the beginning and the end of all things


You might be wondering: Why offer Loki coffee as opposed to something else?
The answer is simple – I believe that the Gods appreciate anything offered to Them in the spirit of joy.
And since I enjoy a good cup of coffee every morning, Loki enjoys a cup of coffee right along with me.
Though I will admit that Loki’s cup of coffee is a little bit different than mine, for various reasons, of which I will explain below.
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There is much magic to be found in everyday activities as well as there are magickal properties associated with many common foods, drinks and spices that you may already have in your kitchen, such as
COFFEE: Many folks drink (and appreciate!) coffee for its caffeine kick, but did you know that coffee is a substance that can also be used in summoning and attraction magick? An offering of coffee can be given to spirits and Deities to summon/attract Their attention and encourage spiritual interaction.
As well, MILK (and its associate, CREAM) is one of the best ingredients for spells used to summon nurturing energy into a working, and its addition to an offering attracts prosperity, healing and protection. In some cultures, such as in India and the Middle East, milk is offered to Deity if one seeks to invite Divine consciousness into one’s life.
As one might suspect, adding SUGAR to an offering can be used to ‘sweeten up’ any magickal effects, and adds to the attraction factor. (CINNAMON can be added to bring quick luck and sharpen communication between the giver and the receiver, especially if requests are being made.)
VANILLA can be added to further ‘sweeten’ and inspire/signify love and romantic feelings. As well, vanilla can be used to engender feelings of security and foster honesty between two parties (which again, is super helpful if I have a question or a request to make!)
And finally, WHISKEY has magickal properties as well, and I add a bit of it to most of my daily coffee offerings to Loki as whiskey is an offering that the Anglo-Saxons believed drew people together in friendship and eased communication between beloved friends.
After adding some (and sometimes all) of the above ingredients to the cup, I stir it all up clockwise, while saying His name over the cup: Loki, this is for You…
(Next, if necessary, I’ll ask a question, or make a request.)
And then, as with any ritual, I end this offering ritual with my thanks and gratitude as I place it on His altar
So there you have it, my daily offering to Loki is a cup of coffee full of magickal intent!